Ngaati Wairere

Have you ever wondered what the name WAIRERE DRIVE- means or refers to? Wairere means flowing water and Ngaati Wairere is the name of the Waikato - Tainui tribe who lived upon the lands of what is now Hamilton City since the mid to late 16th century.

After the 1863 Land wars and after the Crown confiscated Ngaati Wairere lands, they resettled at Hukanui, now known as Gordonton where they are today. According to Waharoa Te Puke, the last paramount chief of Ngaati Wairere in the 1950s, Wairere was the peace child between his warring grandfathers, his birth marking the renaming of the river from the ancient name of Te Awanui O Taikehu to Waikato in commemoration of his baptism performed in the river. The renaming of the river to Wai (water) kato (to pluck) is in reference to the plucking and sprinkling motion during the rites and rituals performed by his grandfather Kookako.

HUKANUI MARAE

Ko Tainui te waka
Ko Taupiri te maunga
Ko Waikato te awa
Ko Waikato te iwi
Ko Ngati Wairere te hapuu
Ko Pootatau Te Wherowhero te tangata
Ko Tuuturu-aa-Papa Kamutu te whare tuupuna
Ko Werewere te tekoteko
Ko Te Mokai te whare kai
Ko Piipiiwharauroa,
Ko Kokako ngaa Koohanga Reo
Ko Taku Taawharau ngaa whare kaumaatua
Ko Hukanui te marae

“Waiho te tatau o taku whare kia tuuwhera mo ngaa taangata hikoi te rori kaingia e te namu”
Naa Kiingi Taawhiao

OUR VISION

WHAKAKITENGA

To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships)

KAWA

The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato

OUR MISSION

WHAKAPUAKANGA

Ko te kotahitanga ki raro i te Kiingitanga

POUKAI

Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898

OUR VALUES

UUARATANGA

  • Whanaungatanga: Who we are and where we come from; knowing our connection to each- other
  • Manaakitanga: Looking after our whaanau from our mokopuna to our kaumaatua -“Koohanga Kokako”
  • Mana Motuhake: Enhancing our self-determination, our identity, our confidence, our influence as a whaanau, marae, hapuu and iwi
  • Wairuatanga: Recognising our spiritual wellbeing and harnessing this in our connection to each other, our awa and our whenua
  • Kaitiakitanga: Protecting and preserving our taonga tuku iho of our whaanau, marae, hapuu and iwi
  • Tikanga: Making our decisions with integrity and wisdom ensuring we are acting in the best interest of our Marae whaanau

OUR MARAE

The given name of the marae is Hukanui. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. All that could be seen was thick white fog. Hence the look of huka (snow) that covered an extensive area.

NGAA WHARE

There are 5 buildings on the marae complex:

  • Te Wharenui: Tuuturu-aa-Papa Kamutu
  • Ko Tuuturu-aa-Papa Kamutu te ingoa o te whare tupuna. The wharenui was named by King Taawhiao who lived on the marae for sometime. Originally named Tuututru-aa-Papa, Kamutu was added after the practice of Maakutu ceased. King Taawhiao gathered tohunga together and abolished this practice. It was stopped and the name Kamutu was added to Tuuturu-aa-Papa.
  • Te Wharekai: Te Mokai Ko Te Mokai translated as meaning a servant, to serve the people. Manaakitanga is a value for Hukanui Marae.
  • Te Ruuma Whānau Pani This room is available to whānau pani and kaumaatua only during tangihanga.
  • Te Koohanga Reo – Piipiiwharauroa, Kokako Kookako was opened by Te Atairangikaahu at the 100th Year Poukai Celebration in 1998
  • Te Whare Moe - Piipiiwharauroa